Chadzi Dimitri (unknown) Agelasto

Notes:

Mentioned in the Moundon Codex in 1702 (Chios). The Agelasto family had its origins in Byzantine Constantinople.

On this man Argenti builds the Agelasto tree. A number of Agelastos have been identified as preceeding Dimitri, but their lineages were unclear to Argenti. They can be found through a name search using the term 'unknown' in the search criteria.

Argenti gives him the title "Chadzi". Chatzi derives from the arab word hajj, which means the pilgrimage to Mecca. The Christians´pilgrimage was not to Mecca, of course, but to the Holy Places in Palestine. For an orthodox Greek it was, in former times, a great honor to be able to make a pilgrimage to the Holy Places and, to make things perfect, to be baptized in the Jordan River, like Jesus. This made him then a Chatzi and he was so proud of it that he added this term to his name. Some put it in front of their Christian name ("Chatzi Dimitri Agelasto"), others combined it with their surname. Even in our days there are countless Greeks with surnames of the sort "Chatzikonstantinou", "Chatziapostolou" etc. (George Agelasto)

He is atop of Argenti's Agelasto tree. Angela (Augustis) Agelasto, however, born about 1625 is the first female on Argenti's Negroponte tree and thus Argenti's first Agelasto. It is uncertain how these two people relate, but Angela would be the generation (possible sister of) of Dimitri's great-great-grandfather, more or less.

Family/Spouse: [Agelasto]. [Group Sheet] [Family Chart]

Notes:

Mentioned in the Saint Anargiron Codex in 1739, cited by Zolotas. This may be the basis for Argenti's placement.

Argenti gives him the title "Chadzi". Chatzi derives from the arab word hajj, which means the pilgrimage to Mecca. The Christians´pilgrimage was not to Mecca, of course, but to the Holy Places in Palestine. For an orthodox Greek it was, in former times, a great honor to be able to make a pilgrimage to the Holy Places and, to make things perfect, to be baptized in the Jordan River, like Jesus. This made him then a Chatzi and he was so proud of it that he added this term to his name. Some put it in front of their Christian name ("Chatzi Dimitri Agelasto"), others combined it with their surname. Even in our days there are countless Greeks with surnames of the sort "Chatzikonstantinou", "Chatziapostolou" etc. (George Agelasto)

Family/Spouse: [Agelasto]. [Group Sheet] [Family Chart]

Notes:

Mentioned in the documents of the Evangelical School of Smyrna in 1743, 1764 by Zolotas. He and his wife pay at the Moundon Monastery to have their names included, along with that of Ioannis Agelasto in the Friday evening and Saturday morning memorial sermons (Codex of Monastery of Moundon, about 1746).

Argenti gives him the title "Chadzi". Chatzi derives from the arab word hajj, which means the pilgrimage to Mecca. The Christians´pilgrimage was not to Mecca, of course, but to the Holy Places in Palestine. For an orthodox Greek it was, in former times, a great honor to be able to make a pilgrimage to the Holy Places and, to make things perfect, to be baptized in the Jordan River, like Jesus. This made him then a Chatzi and he was so proud of it that he added this term to his name. Some put it in front of their Christian name ("Chatzi Dimitri Agelasto"), others combined it with their surname. Even in our days there are countless Greeks with surnames of the sort "Chatzikonstantinou", "Chatziapostolou" etc. (George Agelasto)

Family/Spouse: Maria [Agelasto]. [Group Sheet] [Family Chart]

Notes:

One Missé Zannis Agelasto is mentioned in the 1787 Codex of Lazaretto, cited by Zolotas. This may be the basis for Argenti's placement.

One Zannis Agelasto is mentioned in the 1787 Codex of Lazaretto, according to Zolotas.

Family/Spouse: [Agelasto]. [Group Sheet] [Family Chart]

Notes:

Mentioned in the Latin Codex for Chios in 1746. Strange that he had sons Pandia and Pandely who each had a son Michael.(Christopher Long)

Family/Spouse: [Agelasto]. [Group Sheet] [Family Chart]

Notes:

Zolotas says that references to Dimitri Pandelis Agelasto are found in three sources: the Lazaretto Codex of Chios in 1787, archives of Chadzi Lorenzis Schilizzi in 1816, and in Smyrni in 1816. Argenti created two Dimitri (#7, Dimitri Zannis ) and (#10, Dimitri Pandelis), but this was apparently a mistaken reading of Zolotas who referred to Dimitri only as the son of Pandelis, not Zannis. (George Agelasto)

Logically this man may have had a first son named Pandely Dimitri. Indeed, Pandoleon [Pandely] D. Agelasto was among the 327 Chiot refugees in Syros who signed a letter dated 10 Jul 1829 to the Governor of Greece.

Family/Spouse: Unknown. [Group Sheet] [Family Chart]

Notes:

The original owner of St. Tryphon property, Kampos, Chios.

Name:
or Augustinus

Augustis married Angeliki (Zannis) NegroponteChios, Greece. Angeliki (daughter of Zannis (Ambrosios) Negroponte) was born about 1760 in Chios, Greece; died in 1822 in Chios, Greece. [Group Sheet] [Family Chart]

Family/Spouse: [Agelasto]. [Group Sheet] [Family Chart]

Notes:

We believe Argenti omitted one or more of his children. We have included another son, Eustratios. (Michael Agelasto, Georgios Agelastos)

Family/Spouse: unknown (unknown) [Agelasto]. [Group Sheet] [Family Chart]

Notes:

Held hostage and hanged by the Turks in the Massacres of Chios.

Family/Spouse: Loula (Stephanos) Ziffo. [Group Sheet] [Family Chart]

Notes:

Pandoleon [Pandely] D. Agelasto was among the 327 Chiot refugees in Syros who signed a letter dated 10 Jul 1829 to the Governor of Greece.

Residence: 1829, Syros.

Family/Spouse: Sappho (Stamatios) Agapiadis. [Group Sheet] [Family Chart]

Notes:

Residence: Constantinople bef 1821; possibly Syros 1824-34; Athens aft 1836.



Occupation: Merchant

According to his obituary, published in the Athens newspaper Alithia (The Truth), 14 February 1867, Stephen D. had made a fortune as a successful merchant in Constantinople in the period before the Greek Revolution of 1821. He settled in Athens in 1837 and gained the reputation of a great philanthropist, contributing to or participating in several welfare institutions. In the last years of his life he was treasurer of the Athens Orphanage.

A graveside monument reads : "For Stephanos D. Agelastos, from Chios, a pious and honest man, a great patriot, a lover of all beautiful things, who passed away on the 2nd of February of the year 1867 at the age of 70, this stone was erected by his relatives as a memorial of their gratitude." To have been a successful merchant before 1821, he would probably have been born no later than 1780. (photo by George Agelasto).

27 Nov 1834: Stephanos Agelasto, 55, married, born Chios [abt 1779], merchant, arriving Syros 1824, swore allegiance to the government at The Orthodox Church of Christ's Transfiguration (Metamorphosis), Syros, (before the town hall was built). Michel Pandely Agelasto, who had arrived on Syros the same year, took the oath the same day. It is likely that this is another Stephanos Agelasto, Michel P.'s third cousin, as this man never married according to probate.

Stephen Agelasto was among the 327 Chiot refugees in Syros who signed a letter dated 10 Jul 1829 to the Governor of Greece.

Buried:
Sec 5, n 708

Died:
The Mayor of Athens issued a hereditary title certificate for Stephanos D. Agelastos. Another document, issued by the same office, claims that his sole heir is the adult son of Eugenios Agelastos.

George Agelastos comments:

The first certificate must have been issued shortly after Stephen’s death in 1867, the second in 1904. Franca K. died in the same year as Stephen D.; Maria E., whose birth year appears to be 1820, had most probably also died before 1904. So it does make sense that since both heiresses were dead, someone else appeared in 1904, some 40 years after Stephen’s death, and claimed to be the sole heir to Stephen D.

That claim was, of course, sustained by the testimony of two witnesses. But why didn’t that person show up by the time of Stephen’s death? Why, during all those years, didn’t he undertake anything against Franca and Maria being recognized as sole heiresses to Stephen? My conclusion is that this Eugenios Agelastos found (or just paid) two persons to make a false testimony in his favor. In Greece (at least in earlier times, but perhaps it is nowadays still possible), you just need two false witnesses and then you can claim anything. That is my only possible explanation for this confusing story.