Pandely (Dimitri) Agelasto

Notes:

Pandoleon [Pandely] D. Agelasto was among the 327 Chiot refugees in Syros who signed a letter dated 10 Jul 1829 to the Governor of Greece.

Residence: 1829, Syros.

Family/Spouse: Sappho (Stamatios) Agapiadis. [Group Sheet] [Family Chart]

1. Franga (Pandely) Agelasto was born about 1800?; died in Feb 1867 in Athens, Attica, Greece; was buried in First Cemetery of Athens, Greece.
2. Marietta (Pandely) Agelasto was born about 1820 in Constantinople/Istanbul Turkey.

Notes:

Zolotas says that references to Dimitri Pandelis Agelasto are found in three sources: the Lazaretto Codex of Chios in 1787, archives of Chadzi Lorenzis Schilizzi in 1816, and in Smyrni in 1816. Argenti created two Dimitri (#7, Dimitri Zannis ) and (#10, Dimitri Pandelis), but this was apparently a mistaken reading of Zolotas who referred to Dimitri only as the son of Pandelis, not Zannis. (George Agelasto)

Logically this man may have had a first son named Pandely Dimitri. Indeed, Pandoleon [Pandely] D. Agelasto was among the 327 Chiot refugees in Syros who signed a letter dated 10 Jul 1829 to the Governor of Greece.

Notes:

Mentioned in the documents of the Evangelical School of Smyrna in 1743, 1764 by Zolotas. He and his wife pay at the Moundon Monastery to have their names included, along with that of Ioannis Agelasto in the Friday evening and Saturday morning memorial sermons (Codex of Monastery of Moundon, about 1746).

Argenti gives him the title "Chadzi". Chatzi derives from the arab word hajj, which means the pilgrimage to Mecca. The Christians´pilgrimage was not to Mecca, of course, but to the Holy Places in Palestine. For an orthodox Greek it was, in former times, a great honor to be able to make a pilgrimage to the Holy Places and, to make things perfect, to be baptized in the Jordan River, like Jesus. This made him then a Chatzi and he was so proud of it that he added this term to his name. Some put it in front of their Christian name ("Chatzi Dimitri Agelasto"), others combined it with their surname. Even in our days there are countless Greeks with surnames of the sort "Chatzikonstantinou", "Chatziapostolou" etc. (George Agelasto)

Pandelis married Maria [Agelasto]. [Group Sheet] [Family Chart]

Notes:

Mentioned in the documents of the Evangelical School of Smyrna in 1743.

Notes:

Mentioned in the Moundon Codex in 1702 (Chios). The Agelasto family had its origins in Byzantine Constantinople.

On this man Argenti builds the Agelasto tree. A number of Agelastos have been identified as preceeding Dimitri, but their lineages were unclear to Argenti. They can be found through a name search using the term 'unknown' in the search criteria.

Argenti gives him the title "Chadzi". Chatzi derives from the arab word hajj, which means the pilgrimage to Mecca. The Christians´pilgrimage was not to Mecca, of course, but to the Holy Places in Palestine. For an orthodox Greek it was, in former times, a great honor to be able to make a pilgrimage to the Holy Places and, to make things perfect, to be baptized in the Jordan River, like Jesus. This made him then a Chatzi and he was so proud of it that he added this term to his name. Some put it in front of their Christian name ("Chatzi Dimitri Agelasto"), others combined it with their surname. Even in our days there are countless Greeks with surnames of the sort "Chatzikonstantinou", "Chatziapostolou" etc. (George Agelasto)

He is atop of Argenti's Agelasto tree. Angela (Augustis) Agelasto, however, born about 1625 is the first female on Argenti's Negroponte tree and thus Argenti's first Agelasto. It is uncertain how these two people relate, but Angela would be the generation (possible sister of) of Dimitri's great-great-grandfather, more or less.

Dimitri married [Agelasto]. [Group Sheet] [Family Chart]